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Decree

On the Celebration of the Blessed Virgin Mary, Mother of the Church

in the General Roman Calendar

Congregation of Divine Worship and Discipline of the Sacraments • March 3, 2018

Decree on the Celebration of the Blessed Virgin Mary, Mother of the Church in the General Roman Calendar
The joyous veneration given to the Mother of God by the contemporary Church, in light of reflection on the mystery of Christ and on his nature, cannot ignore the figure of a woman,
1cf. Gal 4:4
the Virgin Mary, who is both the Mother of Christ and Mother of the Church.
In some ways this was already present in the mind of the Church from the premonitory words of Saint Augustine and Saint Leo the Great. In fact the former says that Mary is the mother of the members of Christ, because with charity she cooperated in the rebirth of the faithful into the Church, while the latter says that the birth of the Head is also the birth of the body, thus indicating that Mary is at once Mother of Christ, the Son of God, and mother of the members of his Mystical Body, which is the Church. These considerations derive from the divine motherhood of Mary and from her intimate union in the work of the Redeemer, which culminated at the hour of the cross.
Indeed, the Mother standing beneath the cross,
2cf. Jn 19:25
accepted her Son’s testament of love and welcomed all people in the person of the beloved disciple as sons and daughters to be reborn unto life eternal. She thus became the tender Mother of the Church which Christ begot on the cross handing on the Spirit. Christ, in turn, in the beloved disciple, chose all disciples as ministers of his love towards his Mother, entrusting her to them so that they might welcome her with filial affection.
As a caring guide to the emerging Church Mary had already begun her mission in the Upper Room, praying with the Apostles while awaiting the coming of the Holy Spirit.
3cf. Acts 1:14
 In this sense, in the course of the centuries, Christian piety has honoured Mary with various titles, in many ways equivalent, such as Mother of Disciples, of the Faithful, of Believers, of all those who are reborn in Christ; and also as “Mother of the Church” as is used in the texts of spiritual authors as well as in the Magisterium of Popes Benedict XIV and Leo XIII.
Thus the foundation is clearly established by which Blessed Paul VI, on 21 November 1964, at the conclusion of the Third Session of the Second Vatican Council, declared the Blessed Virgin Mary as “Mother of the Church, that is to say of all Christian people, the faithful as well as the pastors, who call her the most loving Mother” and established that “the Mother of God should be further honoured and invoked by the entire Christian people by this tenderest of titles”.
Therefore the Apostolic See on the occasion of the Holy Year of Reconciliation (1975), proposed a votive Mass in honor of Beata Maria Ecclesiæ Matre, which was subsequently inserted into the Roman Missal. The Holy See also granted the faculty to add the invocation of this title in the Litany of Loreto (1980) and published other formularies in the Collection of Masses of the Blessed Virgin Mary (1986). Some countries, dioceses and religious families who petitioned the Holy See were allowed to add this celebration to their particular calendars.
Having attentively considered how greatly the promotion of this devotion might encourage the growth of the maternal sense of the Church in the pastors, religious and faithful, as well as a growth of genuine Marian piety, Pope Francis has decreed that the Memorial of the Blessed Virgin Mary, Mother of the Church, should be inscribed in the Roman Calendar on the Monday after Pentecost and be now celebrated every year.
This celebration will help us to remember that growth in the Christian life must be anchored to the Mystery of the Cross, to the oblation of Christ in the Eucharistic Banquet and to the Mother of the Redeemer and Mother of the Redeemed, the Virgin who makes her offering to God.
The Memorial therefore is to appear in all Calendars and liturgical books for the celebration of Mass and of the Liturgy of the Hours. The relative liturgical texts are attached to this decree and their translations, prepared and approved by the Episcopal Conferences, will be published after confirmation by this Dicastery.
Where the celebration of the Blessed Virgin Mary, Mother of the Church, is already celebrated on a day with a higher liturgical rank, approved according to the norm of particular law, in the future it may continue to be celebrated in the same way.
Anything to the contrary notwithstanding.
From the Congregation of Divine Worship and the Discipline of the Sacraments, 11 February 2018, the memorial of the Blessed Virgin Mary of Lourdes.
Robert Cardinal Sarah, Prefect
Decretum de celebratione Beatæ Mariæ Virginis, Ecclesiæ Matris in Calendario Romano Generali
Lætitiæ plena veneratio erga Dei Genetricem in Ecclesia horum temporum, cum de Christi mysterio et de sua natura recogitaret, ignorare non poterat Mulierem illam,
1cf. Gal 4,4
Virginem scilicet Mariam, quae insimul Christi Mater et Mater Ecclesiæ est.
Quod iam in Ecclesiæ sensu quodammodo aderat præeuntibus verbis sancti Augustini et sancti Leonis Magni. Primus enim dicit Mariam esse matrem membrorum Christi, cum cooperata sit caritate sua, ut fideles in Ecclesia nascerentur; alter vero, cum dicit nativitatem Capitis esse etiam nativitatem Corporis, indicat Mariam simul esse matrem Christi, Filii Dei, et matrem membrorum mystici corporis, id est Ecclesiæ. Hæ considerationes ex Mariæ divina maternitate et ex eiusdem coniunctione in opere Redemptoris, quod in hora crucis culmen attingit, defluunt.
Mater etenim, iuxta crucem stans,
2cf. Io 19,25
Filii sui caritatis testamentum accepit quo universos homines, discipulo dilecto personificatos, ad divinam vitam regenerandos in filios assumpsit, tenera nutrix Ecclesiæ, quam Christus, tradens Spiritum in cruce peperit. Et vicissim in discipulo dilecto Christus omnes alios sui amoris erga Matrem subrogavit vicarios, quibus eam commendavit ut filiali dilectione colerent.
Solatrix et magistra exorientis Ecclesiæ, Maria igitur suscepit munera sua materna in cænaculo, orando cum Apostolis qui adventum Spiritus Sancti exspectabant.
3cf. Act 1,14
Hoc in sensu christiana pietas, procedentibus sæculis, Mariam titulis variis honoravit tamquam Matrem discipulorum, fidelium, credentium, omnium in Christo renascentium, quodammodo æquivalentibus, sed etiam titulo “Matris Ecclesiæ” qui in textibus sive scriptorum spiritualium sive magisterii Benedicti XIV et Leonis XIII adhibetur.
Ex hoc plane constat fundamentum quo Beatus Paulus papa VI, Beatam Virginem Mariam, die 21 Novembris 1964, cum expleretur tertia Sessio Concilii Vaticani II, declaravit "Matrem Ecclesiæ, hoc est totius populi christiani, tam fidelium quam Pastorum, qui eam Matrem amantissimam appellant", atque statuit ut "suavissimo hoc nomine iam nunc universus christianus populus magis adhuc honorem Deiparæ" tribueret.
Apostolica Sedes igitur, occurrente Anno Sancto Reconciliationis (1975), missam votivam de Beata Maria Ecclesiæ Matre proposuit, quæ deinde in Missale Romano inserta est; facultatem etiam includendi invocationem sub illo titulo in Litanias Lauretanas concessit (1980) et alia publici iuris formularia in Collectione missarum de Beata Maria Virgine exaravit (1986); quibusdam nationibus, diœcesibus et familiis religiosis id petentibus, quoque indulsit ut hæc celebratio in Calendario particulari inscriberetur.
Summus autem Pontifex Franciscus, cum perpendisset quantum hæc fovenda devotio ad Pastorum, religiosorum, christifidelium Ecclesiæ sensum maternum ac genuinam marialem pietatem, adhuc proficere possit, decrevit ut memoriam B. Mariæ Virginis, Ecclesiæ Matris, in Calendarium Romanum inscribendam esse Feria II post Pentecosten et quotannis celebrandam.
Hæc celebratio nos adiuvabit ad hoc meditandum, id est quod vita christiana, ut augescere valeat, in mysterio Crucis, Christi oblatione in convivio eucharistico, Virgine offerenti, Matre Redemptoris redemptorumque, fundari debet.
Nova igitur memoria cunctis Calendariis Librisque liturgicis pro Missæ et Liturgiæ Horarum celebratione erit inserenda; textus liturgici adhibendi hoc decreto adnexi, cura Cœtuum Episcoporum vertendi, approbandi et post huius Dicasterii confirmationem edendi sunt.
Ubi vero celebratio B. Mariæ Virginis, Ecclesiæ Matris, ad normam iuris particularis rite approbati, die diverso, gradu superiori celebratur, et in posterum eodem modo celebrari potest.
Contrariis quibuslibet minime obstantibus.
Ex ædibus Congregationis de Cultu Divino et Disciplina Sacramentorum, die 11 mensis Februarii 2018, memoria Beatæ Mariæ Virginis de Lourdes.
Robertus Cardinalis Sarah, Praefectus
Transcribed from the web site of The Holy See